User Panel
Originally Posted By StillStanding52: https://www.ar15.com/media/mediaFiles/89990/ecQhJNxl3ETx_jpeg-2316390.JPG Pestilence is #4 on the hit parade, War (Conquest) is #1. View Quote 1. Conquest (relatively peaceful as there is no arrow in the bow) 2. War 3. Starvation 4. Pestilence And a thought just hit me, war without conquest #2 is scarier than #1 |
|
Between stimulus and response there is a space. In that space is our power to choose our response. In our response lies our growth and our freedom. -Viktor Frankl
|
Originally Posted By dinlong: 15 in the movie, but 31 now View Quote View All Quotes View All Quotes Originally Posted By dinlong: Originally Posted By AR45fan: Originally Posted By shocktrp: https://www.ar15.com/media/mediaFiles/48896/999_jpg-2311137.JPG I don't get this meme. Those girls are 12 years old. Is this a meme for the Epstein crowd? 15 in the movie, but 31 now What movie? |
|
Why not (\/) (;,,;) (\/) Zoidberg?
|
|
Originally Posted By ghengiskhabb: 1. Conquest (relatively peaceful as there is no arrow in the bow) 2. War 3. Starvation 4. Pestilence And a thought just hit me, war without conquest #2 is scarier than #1 View Quote View All Quotes View All Quotes Originally Posted By ghengiskhabb: Originally Posted By StillStanding52: https://www.ar15.com/media/mediaFiles/89990/ecQhJNxl3ETx_jpeg-2316390.JPG Pestilence is #4 on the hit parade, War (Conquest) is #1. 1. Conquest (relatively peaceful as there is no arrow in the bow) 2. War 3. Starvation 4. Pestilence And a thought just hit me, war without conquest #2 is scarier than #1 Not arguing, figure I'd throw this in for detail. four horsemen of the apocalypse, in Christianity, the four horsemen who, according to the book of Revelation (6:1–8), appear with the opening of the first four of the seven seals that bring forth the cataclysm of the apocalypse. The first horseman, a conqueror with a bow and crown, rides a white horse, which scholars sometimes interpret to symbolize Christ or the Antichrist; the second horseman is given a great sword and rides a red horse, symbolizing war and bloodshed; the third carries a balance scale, rides a black horse, and symbolizes famine; and the fourth horseman rides a pale horse and is identified as Death. |
|
You do what you gotta do, I'll do what I gotta do. Whatever happens happens - Oscar " Manny" Manheim
Communists aren't human beings, treat them accordingly. |
Russian continue to creep their way towards Kyiv. They are slowly and at a high price gaining position around the city. My prediction is that there will be a number of counter attacks made by Ukraine to push them back.
Ukraine has held most of their air force in the West, which with their short range MIG29s have kept most of them out of the fight, but expect to see them enter the fight now increasingly. So, I think the "air war" is about to get more intense. Lot of rumor and talk about more Drones going into Ukraine and Ukraine is asking for more S300s, which they need ASAP. The Drones can be shipped in rather than flown in and then assembled inside Ukraine, problem is what they really need are the Turkish drones and the Turks are very reluctant right now to sell them and piss off Russia. There has been some talk about sending them these new Kamikaze drones, which are pretty effective because unlike a Javelin they have a range of about 8 miles. The question will be whether the USA wants to transfer a heavily restrict ITAR item into Ukraine like an advanced drone. I think the anti air S-300s and other old Soviet IADS equipment from Eastern Europe is probably Ukraine's most realistic "ask" right now. Should be simple to get them into the country, relatively speaking, and there should be plenty of those systems in Eastern Europe that could be provided. So far, the S-300s have been pretty effective against Russian air. There is no practical way that Ukraine will get additional MIGs and their chances to get drones are sketchy at best right now. |
|
|
Originally Posted By StillStanding52: Not arguing, figure I'd throw this in for detail. four horsemen of the apocalypse, in Christianity, the four horsemen who, according to the book of Revelation (6:1–8), appear with the opening of the first four of the seven seals that bring forth the cataclysm of the apocalypse. The first horseman, a conqueror with a bow and crown, rides a white horse, which scholars sometimes interpret to symbolize Christ or the Antichrist; the second horseman is given a great sword and rides a red horse, symbolizing war and bloodshed; the third carries a balance scale, rides a black horse, and symbolizes famine; and the fourth horseman rides a pale horse and is identified as Death. Four Horsemen of the Apocalypse Four Horsemen of the Apocalypse Four Horsemen of the Apocalypse, artwork by Peter von Cornelius, 1845. The Print Collector/Heritage-Images The Editors of Encyclopaedia Britannica This article was most recently revised and updated by Melissa Petruzzello. revelation Home Philosophy & Religion Spirituality revelation religion By Avery Dulles • Edit History revelation, in religion, the disclosure of divine or sacred reality or purpose to humanity. In the religious view, such disclosure may come through mystical insights, historical events, or spiritual experiences that transform the lives of individuals and groups. Ramanuja, bronze sculpture, 12th century; from a Vishnu temple in Tanjore district, India. revelation See all media Key People: Emanuel Swedenborg Joseph Butler Related Topics: Christianity theophany divine intervention Nature and significance Every great religion acknowledges revelation in the wide sense that its followers are dependent on the privileged insights of its founder or of the original group or individuals with which the faith began. These profound insights into the ultimate meaning of life and the universe, which have been handed down in religious traditions, are arrived at, it is believed, not so much through logical inference as through sudden, unexpected illuminations that invade and transform the human spirit. Those religions that look upon God as a free and personal spirit distinct from the world accept revelation in the more specific sense of a divine self-disclosure, which is commonly depicted on the model of human intersubjective relationships. In the “prophetic” religions (Judaism, Christianity, Islam, and Zoroastrianism), revelation is conceived as a message communicated by God to an accredited spokesman, who is charged to herald the content of that message to an entire people. Revelations received on behalf of the whole community of the faithful are often called “public” (as opposed to “private” revelations, which are given for the guidance or edification of the recipient himself). The media by which revelation occurs are variously conceived. Most religions refer to signs, such as auditory phenomena, subjective visions, dreams, and ecstasies. In indigenous religions, revelation is often associated with magical techniques of divination. In the prophetic religions, revelation is primarily understood as the “Word of God,” enabling the prophet to speak with certainty about God’s actions and intentions. In mystical religion (e.g., Islamic Sufism and Vajrayana [Tantric] Buddhism) revelation is viewed as an ineffable experience of the transcendent or the divine. Types and variations Religions of nonliterate cultures In nonliterate cultures, revelation is frequently identified with the experience of supernatural power (mana) in connection with particular physical objects, such as stones, amulets, bones of the dead, unusual animals, and other objects. The sacred or holy is likewise believed to be present in sacred trees, groves, shrines, and the like, and in elemental realities such as earth, water, sky, and the heavenly bodies. Once specified as holy, such objects take on symbolic value and become capable of mediating numinous (spiritual) experiences to the adherents of a cult. Certain charismatic individuals, such as shamans, who are believed to be in communion with the sacred or holy, perform functions akin to those of the prophet and the mystic in several other religious traditions. Religions of the East Eastern religions are concerned with humankind’s struggle to understand and cope with the predicament of its existence in the world and to achieve emancipation, enlightenment, and unity with the Absolute. Western religions, on the other hand, lay more stress on humanity’s obedient response to the sovereign Word of God. The notion of revelation in the specific sense of a divine self-communication is more apparent in Western than in Eastern religions. Hinduism In Hinduism, the dominant religion of India, revelation is generally viewed as a process whereby the religious seeker, actuating his deeper spiritual powers, escapes from the world of change and illusion and comes into contact with ultimate reality. The sacred books are held to embody revelation insofar as they reflect the eternal and necessary order of things. A major form of Hindu thought, Vedanta, includes two main tendencies: the monistic Advaita (Sanskrit: “Nondualism”) and the theistic Vishishtadvaita (“Qualified Nondualism”), which emphasizes bhakti, or devotion. The leading sage of Advaita Vedanta, Shankara (early 9th century), while acknowledging in principle the possibility of coming to a knowledge of the Supreme Reality (brahman) through inner experience and contemplation of the grades of being, held that in practice a vivid apprehension of the divine arises from meditation on the sacred books, especially the Upanishads. In Vishishtadvaita, systematized by the philosopher and theologian Ramanuja (c. 1050–1137), brahman is regarded as personal and compassionate. Revelation, consequently, is viewed as the gracious self-manifestation of the divine to those who open themselves in loving contemplation. The devotional theism of Vishishtadvaita, very influential in modern India, resembles the pietism and mysticism of the Western religions. Buddhism Buddhism, the other great religion originating on Indian soil, conceives of revelation not as a personal intervention of the Absolute into the worldly realm of relativities but as an enlightenment gained through discipline and meditation. The Buddha (6th–5th century BCE), after a striking experience of human transitoriness and a period of ascetical contemplation, received an illumination that enabled him to become the supreme teacher for all his followers. Although Buddhists do not speak of supernatural revelation, they regard the Buddha as a uniquely eminent discoverer of liberating truth. Some venerate him, some worship him, and all Buddhists seek to imitate him as the most perfect embodiment of ideal personhood—an ideal that he in some way “reveals.” Shakyamuni Shakyamuni Buddha Shakyamuni, metal, copper alloy with traces of paint, Uttar Pradesh, India, late 6th century; in the Los Angeles County Museum of Art. Photograph by Howard Cheng. Los Angeles County Museum of Art, gift of the Michael J. Connell Foundation, M.70.17 Chinese religions Chinese wisdom, more world-affirming than the ascetical religions of India, accords little or no place to revelation as this term is understood in the Western religions, though Chinese traditions do speak of the necessity of following a natural harmony in the universe. Daoism, perhaps the most characteristic Chinese form of practical mysticism, finds revelation only in the transparency of the immanent divine principle or way (Dao). Confucianism, while not incompatible with Daoism, is oriented less toward natural mysticism and more toward social ethics and decorum, though it too is concerned with accommodating life to a balance in the natural flow of existence. Confucius (551–479 BCE), who refined the best moral teachings that had come down in the tradition, was neither a prophet appealing to divine revelation nor a philosopher seeking to give reasons for his doctrine. Religions of the West In the three great religions of the West—Judaism, Christianity, and Islam—revelation is the basic category of religious knowledge. Human beings know God and his will because God has freely revealed himself—his qualities, purpose, or instructions. Judaism The Israelite faith looked back to the Pentateuch (the first five books of the Hebrew Bible, or Old Testament) for its fundamental revelation of God. God was believed to have revealed himself to the patriarchs and prophets by various means not unlike those known to the local religions—theophanies (visible manifestations of the divine), dreams, visions, auditions, and ecstasies—and also, more significantly, by his mighty deeds, such as his bringing the Israelites out of Egypt and enabling them to conquer the Holy Land. Moses and the prophets were viewed as the chosen spokesmen who interpreted God’s will and purposes to the nation. Their inspired words were to be accepted in loving obedience as the Word of God. Moses Moses Moses Showing the Tables of the Law to the People, oil painting by Rembrandt, 1659. Courtesy of Gemaldegalerie, Staatliche Museen zu Berlin - Preussischer Kulturbesitz Rabbinic Judaism, which probably originated during the Babylonian Exile and became organized after the destruction of the Second Temple of Jerusalem by the Romans in 70 CE, concerned itself primarily with the solution of legal and ethical problems. It gradually developed an elaborate system of casuistry resting upon the Torah (the Law, or the Pentateuch) and its approved commentaries, especially the Talmud (commentaries on the Torah), which was regarded by many as equal to the Bible in authority. Orthodox Judaism still recognizes these authoritative sources and insists on the verbal inspiration of the Bible, or at least of the Pentateuch. Christianity The New Testament took its basic notions of revelation from the contemporary forms of Judaism (1st century BCE and 1st century CE)—i.e., from both normative rabbinic Judaism and the esoteric doctrines current in Jewish apocalyptic circles in the Hellenistic world. Accepting the Hebrew Scriptures as preparatory revelation, Christianity maintains that revelation is brought to its unsurpassable climax in the person of Jesus Christ, who is God’s own Son (Hebrews 1:1–2), his eternal Word (John 1:1), and the perfect image of the Father (Colossians 1:15). The Christian revelation is viewed as occurring primarily in the life, teaching, death, and Resurrection of Jesus, all interpreted by the apostolic witnesses under the illumination of the Holy Spirit. Commissioned by Jesus and empowered by the divine spirit, the Apostles, as the primary heralds, hold a position in Christianity analogous to that of the prophets in ancient Israel. The Apostle Paul, though not personally a witness to the public life of Jesus, is ranked with the Apostles by reason of his special vision of the risen Christ and of his special call to carry the Gospel to the Gentiles. In his letters, Paul emphasized the indispensability of missionary preaching in order that God’s revelation in Christ be communicated to all the nations of the world (Romans 10:11–21). St. Paul the Apostle St. Paul the Apostle St. Paul preaching the gospel, detail of a 12th-century mosaic in the Cappella Palatina, Palermo, Sicily. Alinari/Art Resource, New York Christianity has traditionally viewed God’s revelation as being complete in Jesus Christ, or at least in the lifetime of the Apostles. Further development is understood to be a deeper penetration of what was already revealed, in some sense, in the 1st century. Periodically, in the course of Christian history, there have been sectarian movements that have attributed binding force to new revelations occurring in the community, such as the 2nd-century Montanists (a heretical group whose members believed they were of the Age of the Holy Spirit), the 13th-century Joachimites (a mystical group that held a similar view), the 16th-century Anabaptists (radical Protestant sects), and the 17th-century Quakers. In the 19th century, the Church of Jesus Christ of Latter-day Saints (popularly known as Mormons) recognized, alongside the Bible, additional canonical scriptures (notably, the Book of Mormon) containing revelations made to the church’s founder, Joseph Smith. Islam Islam, the third great prophetic religion of the West, has its basis in revelations received by the Prophet Muhammad (c. 7th century CE). Shortly after his death these were collected in the Qurʾān, which is regarded by Muslims as the final, perfect revelation—a human copy of the eternal book, dictated to the Prophet. While Islam accords prophetic status to Moses and Jesus, it looks upon the Qurʾān as a correction and completion of all that went before. More than either Judaism or Christianity, Islam is a religion of the Book. Revelation is understood to be a declaration of God’s will rather than his personal self-disclosure. Insisting as it does on the absolute sovereignty of God, on human passivity in relation to the divine, and on the infinite distance between creator and creature, Islam has sometimes been inhospitable to philosophical speculation and mystical experience. Yet in medieval Islam there was both a remarkable flowering of Arabic philosophy and the intense piety of the mystical Sufis. The rationalism of some philosophers and the theosophical tendencies of some of the Sufis came into conflict with official orthodoxy. Kūfic script. Double page opening of a Qurʾān from Syria, 9th century ad. In the collection of R. Pinder-Wilson. Kūfic script. Double page opening of a Qurʾān from Syria, 9th century AD. In the collection of R. Pinder-Wilson. Courtesy of R. Pinder-Wilson Zoroastrianism A fourth great prophetic religion, which should be mentioned for its historic importance, is Zoroastrianism, once the national faith of the Persian empire. Zoroaster (Zarathushtra), a prophetic reformer in the 6th century BCE, apparently professed a monotheistic faith and a stern devotion to truth and righteousness. At the age of 30 he experienced a revelation from Ahura Mazdā (“Wise Lord”) and chose to follow him in the battle against the forces of evil. This revelation enabled Zoroaster and his followers to comprehend the difference between good (Truth) and evil (The Lie) and to know the one true God. Later forms of Zoroastrianism apparently had an impact on Judaism, from the time of the Babylonian Exile, and, through Judaism, on Christianity. Ahura Mazdā Ahura Mazdā Ahura Mazdā, symbol from a doorway of the main hall of the Council Hall, Persepolis, Iran. Courtesy of The Oriental Institute of The University of Chicago View Quote View All Quotes View All Quotes Originally Posted By StillStanding52: Originally Posted By ghengiskhabb: Originally Posted By StillStanding52: https://www.ar15.com/media/mediaFiles/89990/ecQhJNxl3ETx_jpeg-2316390.JPG Pestilence is #4 on the hit parade, War (Conquest) is #1. 1. Conquest (relatively peaceful as there is no arrow in the bow) 2. War 3. Starvation 4. Pestilence And a thought just hit me, war without conquest #2 is scarier than #1 Not arguing, figure I'd throw this in for detail. four horsemen of the apocalypse, in Christianity, the four horsemen who, according to the book of Revelation (6:1–8), appear with the opening of the first four of the seven seals that bring forth the cataclysm of the apocalypse. The first horseman, a conqueror with a bow and crown, rides a white horse, which scholars sometimes interpret to symbolize Christ or the Antichrist; the second horseman is given a great sword and rides a red horse, symbolizing war and bloodshed; the third carries a balance scale, rides a black horse, and symbolizes famine; and the fourth horseman rides a pale horse and is identified as Death. Four Horsemen of the Apocalypse Four Horsemen of the Apocalypse Four Horsemen of the Apocalypse, artwork by Peter von Cornelius, 1845. The Print Collector/Heritage-Images The Editors of Encyclopaedia Britannica This article was most recently revised and updated by Melissa Petruzzello. revelation Home Philosophy & Religion Spirituality revelation religion By Avery Dulles • Edit History revelation, in religion, the disclosure of divine or sacred reality or purpose to humanity. In the religious view, such disclosure may come through mystical insights, historical events, or spiritual experiences that transform the lives of individuals and groups. Ramanuja, bronze sculpture, 12th century; from a Vishnu temple in Tanjore district, India. revelation See all media Key People: Emanuel Swedenborg Joseph Butler Related Topics: Christianity theophany divine intervention Nature and significance Every great religion acknowledges revelation in the wide sense that its followers are dependent on the privileged insights of its founder or of the original group or individuals with which the faith began. These profound insights into the ultimate meaning of life and the universe, which have been handed down in religious traditions, are arrived at, it is believed, not so much through logical inference as through sudden, unexpected illuminations that invade and transform the human spirit. Those religions that look upon God as a free and personal spirit distinct from the world accept revelation in the more specific sense of a divine self-disclosure, which is commonly depicted on the model of human intersubjective relationships. In the “prophetic” religions (Judaism, Christianity, Islam, and Zoroastrianism), revelation is conceived as a message communicated by God to an accredited spokesman, who is charged to herald the content of that message to an entire people. Revelations received on behalf of the whole community of the faithful are often called “public” (as opposed to “private” revelations, which are given for the guidance or edification of the recipient himself). The media by which revelation occurs are variously conceived. Most religions refer to signs, such as auditory phenomena, subjective visions, dreams, and ecstasies. In indigenous religions, revelation is often associated with magical techniques of divination. In the prophetic religions, revelation is primarily understood as the “Word of God,” enabling the prophet to speak with certainty about God’s actions and intentions. In mystical religion (e.g., Islamic Sufism and Vajrayana [Tantric] Buddhism) revelation is viewed as an ineffable experience of the transcendent or the divine. Types and variations Religions of nonliterate cultures In nonliterate cultures, revelation is frequently identified with the experience of supernatural power (mana) in connection with particular physical objects, such as stones, amulets, bones of the dead, unusual animals, and other objects. The sacred or holy is likewise believed to be present in sacred trees, groves, shrines, and the like, and in elemental realities such as earth, water, sky, and the heavenly bodies. Once specified as holy, such objects take on symbolic value and become capable of mediating numinous (spiritual) experiences to the adherents of a cult. Certain charismatic individuals, such as shamans, who are believed to be in communion with the sacred or holy, perform functions akin to those of the prophet and the mystic in several other religious traditions. Religions of the East Eastern religions are concerned with humankind’s struggle to understand and cope with the predicament of its existence in the world and to achieve emancipation, enlightenment, and unity with the Absolute. Western religions, on the other hand, lay more stress on humanity’s obedient response to the sovereign Word of God. The notion of revelation in the specific sense of a divine self-communication is more apparent in Western than in Eastern religions. Hinduism In Hinduism, the dominant religion of India, revelation is generally viewed as a process whereby the religious seeker, actuating his deeper spiritual powers, escapes from the world of change and illusion and comes into contact with ultimate reality. The sacred books are held to embody revelation insofar as they reflect the eternal and necessary order of things. A major form of Hindu thought, Vedanta, includes two main tendencies: the monistic Advaita (Sanskrit: “Nondualism”) and the theistic Vishishtadvaita (“Qualified Nondualism”), which emphasizes bhakti, or devotion. The leading sage of Advaita Vedanta, Shankara (early 9th century), while acknowledging in principle the possibility of coming to a knowledge of the Supreme Reality (brahman) through inner experience and contemplation of the grades of being, held that in practice a vivid apprehension of the divine arises from meditation on the sacred books, especially the Upanishads. In Vishishtadvaita, systematized by the philosopher and theologian Ramanuja (c. 1050–1137), brahman is regarded as personal and compassionate. Revelation, consequently, is viewed as the gracious self-manifestation of the divine to those who open themselves in loving contemplation. The devotional theism of Vishishtadvaita, very influential in modern India, resembles the pietism and mysticism of the Western religions. Buddhism Buddhism, the other great religion originating on Indian soil, conceives of revelation not as a personal intervention of the Absolute into the worldly realm of relativities but as an enlightenment gained through discipline and meditation. The Buddha (6th–5th century BCE), after a striking experience of human transitoriness and a period of ascetical contemplation, received an illumination that enabled him to become the supreme teacher for all his followers. Although Buddhists do not speak of supernatural revelation, they regard the Buddha as a uniquely eminent discoverer of liberating truth. Some venerate him, some worship him, and all Buddhists seek to imitate him as the most perfect embodiment of ideal personhood—an ideal that he in some way “reveals.” Shakyamuni Shakyamuni Buddha Shakyamuni, metal, copper alloy with traces of paint, Uttar Pradesh, India, late 6th century; in the Los Angeles County Museum of Art. Photograph by Howard Cheng. Los Angeles County Museum of Art, gift of the Michael J. Connell Foundation, M.70.17 Chinese religions Chinese wisdom, more world-affirming than the ascetical religions of India, accords little or no place to revelation as this term is understood in the Western religions, though Chinese traditions do speak of the necessity of following a natural harmony in the universe. Daoism, perhaps the most characteristic Chinese form of practical mysticism, finds revelation only in the transparency of the immanent divine principle or way (Dao). Confucianism, while not incompatible with Daoism, is oriented less toward natural mysticism and more toward social ethics and decorum, though it too is concerned with accommodating life to a balance in the natural flow of existence. Confucius (551–479 BCE), who refined the best moral teachings that had come down in the tradition, was neither a prophet appealing to divine revelation nor a philosopher seeking to give reasons for his doctrine. Religions of the West In the three great religions of the West—Judaism, Christianity, and Islam—revelation is the basic category of religious knowledge. Human beings know God and his will because God has freely revealed himself—his qualities, purpose, or instructions. Judaism The Israelite faith looked back to the Pentateuch (the first five books of the Hebrew Bible, or Old Testament) for its fundamental revelation of God. God was believed to have revealed himself to the patriarchs and prophets by various means not unlike those known to the local religions—theophanies (visible manifestations of the divine), dreams, visions, auditions, and ecstasies—and also, more significantly, by his mighty deeds, such as his bringing the Israelites out of Egypt and enabling them to conquer the Holy Land. Moses and the prophets were viewed as the chosen spokesmen who interpreted God’s will and purposes to the nation. Their inspired words were to be accepted in loving obedience as the Word of God. Moses Moses Moses Showing the Tables of the Law to the People, oil painting by Rembrandt, 1659. Courtesy of Gemaldegalerie, Staatliche Museen zu Berlin - Preussischer Kulturbesitz Rabbinic Judaism, which probably originated during the Babylonian Exile and became organized after the destruction of the Second Temple of Jerusalem by the Romans in 70 CE, concerned itself primarily with the solution of legal and ethical problems. It gradually developed an elaborate system of casuistry resting upon the Torah (the Law, or the Pentateuch) and its approved commentaries, especially the Talmud (commentaries on the Torah), which was regarded by many as equal to the Bible in authority. Orthodox Judaism still recognizes these authoritative sources and insists on the verbal inspiration of the Bible, or at least of the Pentateuch. Christianity The New Testament took its basic notions of revelation from the contemporary forms of Judaism (1st century BCE and 1st century CE)—i.e., from both normative rabbinic Judaism and the esoteric doctrines current in Jewish apocalyptic circles in the Hellenistic world. Accepting the Hebrew Scriptures as preparatory revelation, Christianity maintains that revelation is brought to its unsurpassable climax in the person of Jesus Christ, who is God’s own Son (Hebrews 1:1–2), his eternal Word (John 1:1), and the perfect image of the Father (Colossians 1:15). The Christian revelation is viewed as occurring primarily in the life, teaching, death, and Resurrection of Jesus, all interpreted by the apostolic witnesses under the illumination of the Holy Spirit. Commissioned by Jesus and empowered by the divine spirit, the Apostles, as the primary heralds, hold a position in Christianity analogous to that of the prophets in ancient Israel. The Apostle Paul, though not personally a witness to the public life of Jesus, is ranked with the Apostles by reason of his special vision of the risen Christ and of his special call to carry the Gospel to the Gentiles. In his letters, Paul emphasized the indispensability of missionary preaching in order that God’s revelation in Christ be communicated to all the nations of the world (Romans 10:11–21). St. Paul the Apostle St. Paul the Apostle St. Paul preaching the gospel, detail of a 12th-century mosaic in the Cappella Palatina, Palermo, Sicily. Alinari/Art Resource, New York Christianity has traditionally viewed God’s revelation as being complete in Jesus Christ, or at least in the lifetime of the Apostles. Further development is understood to be a deeper penetration of what was already revealed, in some sense, in the 1st century. Periodically, in the course of Christian history, there have been sectarian movements that have attributed binding force to new revelations occurring in the community, such as the 2nd-century Montanists (a heretical group whose members believed they were of the Age of the Holy Spirit), the 13th-century Joachimites (a mystical group that held a similar view), the 16th-century Anabaptists (radical Protestant sects), and the 17th-century Quakers. In the 19th century, the Church of Jesus Christ of Latter-day Saints (popularly known as Mormons) recognized, alongside the Bible, additional canonical scriptures (notably, the Book of Mormon) containing revelations made to the church’s founder, Joseph Smith. Islam Islam, the third great prophetic religion of the West, has its basis in revelations received by the Prophet Muhammad (c. 7th century CE). Shortly after his death these were collected in the Qurʾān, which is regarded by Muslims as the final, perfect revelation—a human copy of the eternal book, dictated to the Prophet. While Islam accords prophetic status to Moses and Jesus, it looks upon the Qurʾān as a correction and completion of all that went before. More than either Judaism or Christianity, Islam is a religion of the Book. Revelation is understood to be a declaration of God’s will rather than his personal self-disclosure. Insisting as it does on the absolute sovereignty of God, on human passivity in relation to the divine, and on the infinite distance between creator and creature, Islam has sometimes been inhospitable to philosophical speculation and mystical experience. Yet in medieval Islam there was both a remarkable flowering of Arabic philosophy and the intense piety of the mystical Sufis. The rationalism of some philosophers and the theosophical tendencies of some of the Sufis came into conflict with official orthodoxy. Kūfic script. Double page opening of a Qurʾān from Syria, 9th century ad. In the collection of R. Pinder-Wilson. Kūfic script. Double page opening of a Qurʾān from Syria, 9th century AD. In the collection of R. Pinder-Wilson. Courtesy of R. Pinder-Wilson Zoroastrianism A fourth great prophetic religion, which should be mentioned for its historic importance, is Zoroastrianism, once the national faith of the Persian empire. Zoroaster (Zarathushtra), a prophetic reformer in the 6th century BCE, apparently professed a monotheistic faith and a stern devotion to truth and righteousness. At the age of 30 he experienced a revelation from Ahura Mazdā (“Wise Lord”) and chose to follow him in the battle against the forces of evil. This revelation enabled Zoroaster and his followers to comprehend the difference between good (Truth) and evil (The Lie) and to know the one true God. Later forms of Zoroastrianism apparently had an impact on Judaism, from the time of the Babylonian Exile, and, through Judaism, on Christianity. Ahura Mazdā Ahura Mazdā Ahura Mazdā, symbol from a doorway of the main hall of the Council Hall, Persepolis, Iran. Courtesy of The Oriental Institute of The University of Chicago The white horse and bowman is sometimes associated with the block of Cretan Roman Emperors Nerva-Marcus Aurelius. They were considered the classic conquerors. the Antonine plague, which broke up Rome as an Empire started under Aurelius. Basically the end of the golden age of Pax Romana was plague. White horse and bowman = Pax Romana. Saint Patrick: The Musical |
|
" Declaratory statement oooozing conviction, written a long time ago." - Little Known Famous Dead Guy Suspiciously Not Damnatio Memoriae.
|
|
|
You don't learn to fight, your death's going to come real soon.
Then how come he's dead? He wanted it that way. |
There will always be an 82d Airborne Division because it lives in the hearts of men and somewhere young men will dare the challenge to "stand up and hook up" and know that moment of pride and strength which is its reward
|
I think one of the major problems with America today is not enough families sit down to a big plate of squirrels momma just fried up.
|
Originally Posted By ghengiskhabb: 1. Conquest (relatively peaceful as there is no arrow in the bow) 2. War 3. Starvation 4. Pestilence And a thought just hit me, war without conquest #2 is scarier than #1 View Quote Well, with high prices for fuel, fertilizer, etc, starvation may not be far behind. |
|
"You know how butt ugly people are said to have hit every branch on the way down the ugly tree.
Well, the dumbass tree done drilled you in the butt and laid eggs in ya." -RJinks |
There will always be an 82d Airborne Division because it lives in the hearts of men and somewhere young men will dare the challenge to "stand up and hook up" and know that moment of pride and strength which is its reward
|
|
|
"Let's eat Grandma!
Let's eat, Grandma! Commas, because your poor grandmother shouldn't be cannibalized." -Chapman |
Those who would give up essential Liberty, to purchase a little temporary Safety, deserve neither Liberty nor Safety.
SIC SEMPER TYRANNIS Fact is stranger than fiction -Mark Twain |
Attached File Attached File Attached File Attached File Attached File |
|
"And I never did get my lawnmower back!" - Bandit 6
"On the bright side, the money we saved by not going to Mars in the 1970s, we spent on welfare and public schools." - @MorlockP |
|
click the date. |
|
|
Originally Posted By AgeOne:
click the date. View Quote I love that kid. ?? The Biggest Music Industry Screw Job Ever ?? I cant believe they're doing this to us... |
|
" Declaratory statement oooozing conviction, written a long time ago." - Little Known Famous Dead Guy Suspiciously Not Damnatio Memoriae.
|
Originally Posted By AgeOne:
click the date. View Quote |
|
Originally Posted By BigeasySnow:
It’s the internet. It’s for bitching. |
---------------
They who can give up essential liberty to obtain a little temporary safety, deserve neither liberty nor safety. - Benjamin Franklin, 1775 |
---------------
They who can give up essential liberty to obtain a little temporary safety, deserve neither liberty nor safety. - Benjamin Franklin, 1775 |
Originally Posted By Pesty: Horshmen smorshmen make with the funny pics https://www.ar15.com/media/mediaFiles/398238/6563A39E-CADD-453A-98EB-22B4E1332A70_jpe-2316490.JPG View Quote Doubling, no, TRIPLING down on stupidity. Please, be our guest! |
|
|
Sic Semper Tyrannis
|
“The undeserving maintain power by promoting hysteria.”
—Frank Herbert |
|
“The undeserving maintain power by promoting hysteria.”
—Frank Herbert |
|
Attached File Attached File Attached File |
|
"And I never did get my lawnmower back!" - Bandit 6
"On the bright side, the money we saved by not going to Mars in the 1970s, we spent on welfare and public schools." - @MorlockP |
4 Examples of Men Stealing Women's Awards
4 Examples of Men Stealing Women's Awards |
|
|
Those who would give up essential Liberty, to purchase a little temporary Safety, deserve neither Liberty nor Safety.
SIC SEMPER TYRANNIS Fact is stranger than fiction -Mark Twain |
The rules are simple: they lie to us, we know they're lying, they know we know they're lying, but they keep lying to us, and we keep pretending to believe them.
|
Your conclusions were all wrong
|
Failed To Load Title
President Trump repeats unsupported claim about spying Failed To Load Title
|
|
" Declaratory statement oooozing conviction, written a long time ago." - Little Known Famous Dead Guy Suspiciously Not Damnatio Memoriae.
|
Always blame autocorrect.
|
|
https://twitter.com/roddreher/status/1505093521107267584?cxt=HHwWgMC59ailleMpAAAA
In France, faculty at the College Alexander Solzhenitsyn who are upset about the Ukraine war want to change the name of the college to protest Russia. I'd say this is a good indication that students there learn nothing, as they are taught by fools. Quote Tweet Harry Boone @Harry_Boone · 2h A cause de la guerre en Ukraine des profs demandent à débaptiser le collège Soljenitsyne… ...Mais c'est possible d'être aussi con naturellement ou c'est un challenge Les parents peuvent être un chouil' inquiet sur le niveau de l'enseignement https://ouest-france.fr/pays-de-la-loi |
|
|
"You go to a supermarket and you see a faggot behind the fuckin’ cash register, you don’t want him to handle your potatoes.” – Neil Young
|
Originally Posted By mPisi:
https://www.ar15.com/media/mediaFiles/13081/111111FODwHmpX0AAx9HY_jpg-2317207.JPG https://www.ar15.com/media/mediaFiles/13081/111111111adfaffd_jpg-2317208.JPG https://www.ar15.com/media/mediaFiles/13081/11111FOECnjwVsA0dj4p_jpg-2317210.JPG https://www.ar15.com/media/mediaFiles/13081/1111111FOEEvjsXwAIJcNg_jpg-2317209.JPG https://www.ar15.com/media/mediaFiles/13081/211111111FN-740UXoAMkblO_jpg-2317206.JPG View Quote Watching Valhalla when she came on and said Netflix will ruin everything they touch. |
|
17 And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.
|
You don't learn to fight, your death's going to come real soon.
Then how come he's dead? He wanted it that way. |
It wasn't till years later that Conrad would realize love was just like communism - it was a great idea but never quite worked out.
|
|
"And I never did get my lawnmower back!" - Bandit 6
"On the bright side, the money we saved by not going to Mars in the 1970s, we spent on welfare and public schools." - @MorlockP |
|
|
|
|
Attached File Attached File Attached File Attached File |
|
"And I never did get my lawnmower back!" - Bandit 6
"On the bright side, the money we saved by not going to Mars in the 1970s, we spent on welfare and public schools." - @MorlockP |
|
Originally Posted By Leisure_Shoot: https://www.ar15.com/media/mediaFiles/46582/FB_IMG_1647660402972-2318376.jpg View Quote pineapple. |
|
“We live in a society where homosexuals lecture us on morals, transvestites lecture us on human biology, baby killers lecture us on human rights and socialists lecture us on economics.”
|
|
Originally Posted By giantpune: https://cdn.ebaumsworld.com/mediaFiles/picture/604025/87124340.jpg View Quote What a fuckin’ unit. That’s awesome. |
|
|
Sign up for the ARFCOM weekly newsletter and be entered to win a free ARFCOM membership. One new winner* is announced every week!
You will receive an email every Friday morning featuring the latest chatter from the hottest topics, breaking news surrounding legislation, as well as exclusive deals only available to ARFCOM email subscribers.
AR15.COM is the world's largest firearm community and is a gathering place for firearm enthusiasts of all types.
From hunters and military members, to competition shooters and general firearm enthusiasts, we welcome anyone who values and respects the way of the firearm.
Subscribe to our monthly Newsletter to receive firearm news, product discounts from your favorite Industry Partners, and more.
Copyright © 1996-2024 AR15.COM LLC. All Rights Reserved.
Any use of this content without express written consent is prohibited.
AR15.Com reserves the right to overwrite or replace any affiliate, commercial, or monetizable links, posted by users, with our own.